THE EVOLUTION OF MATERIAL CULTURE: INSIGHTS FROM ORANGUTANS
Carel P. van Schaik, Biological Anthropology and Anatomy, Duke University, Box 90383,
Durham, NC 27708-0383, USA
Adult male (Avno - the dominant resident male in Suaq
Balimbing
(C) Perry van Duynhoven - Wildlife Conservation Society |
Human technology evolved from the making and using of
feeding tools by nonhuman primates, but the reason for this explosive elaboration has been
unclear. Because human technology is so far beyond the tool use of other primates that it
can be called unique it is difficult to find nonhuman primate referents for this
phenomenon. However, there is much geographic variation in tool use in chimpanzees.
Likewise, Sumatran orangutans at Suaq Balimbing, a coastal swamp site, show at least two
forms of habitual use of feeding tools, whereas subsistence tool use is absent among other
known orangutan populations. Any explanation of this geographic intraspecific variation is
likely to explain the first thrust toward hominid technology. Comparative data on tool use
geography in northern Sumatra show that ecological and genetic factors are involved as
necessary preconditions, but that the geographic variation is cultural, as in chimpanzees.
Thus, the incidence of skilled behaviors such as tool use in a social unit must be
explained with reference to the ontogenetic process of skill acquisition: invention,
diffusion (importing skills invented elsewhere) and social transmission.
I present the Tolerant Gregarious Foraging model to account for
this geographic variationin the number of skillful feeding techniques, in particular tool
use, in dextrous extractive foragers such as great apes. This model proposes that social
factors affect the likelihood of invention, and especially successful diffusion and
transmission of a particular skill such as tool use, and hence its maintenance in a
population. It assumes that socially protected individuals are more likely to invent novel
techniques and also more likely to acquire them through observational learning from a
skillful individual. Initial tests of these assumptions are quite favorable, suggesting
that the hypothesis has potential. The model predicts that the amount of social tolerance
during foraging predicts the number of complex foraging skills, and especially the tool
kit, present in a population. Evidence for this prediction is presented for various
orangutan populations in the coastal swamps of northwestern Sumatra. The prediction is
also upheld in a preliminary test of individual variation tool-use propensity within one
social unit. Comparative data on chimpanzee sites (Whiten et al., 1999) are used to test
the prediction for the great apes with the most extensive data. Measures of tolerance
provide a highly significant prediction for the number of customary or habitual
subsistence tools used in different chimpanzee populations, as well as the number of
skillful subsistence techniques, whether common or not, found in each population. It is
concluded that social tolerance is a critical factor in the maintenance of tool-using
skills in great ape populations.
Broken Neesia fruits - in an area east of the Alas river
orangutans do not use tools and have to break open the fruits (with considerable effort)
to get at the well-protected, nutritious seeds. As Suaq Balimbing, and a few more sites,
orangutans use tools to get the seeds out of the fruits.
(C) Perry van Duynhoven - Wildlife Conservation Society |
By implication, increased social tolerance in an
ecological context offering frequent opportunities for fitness-enhancing tool use was an
important ingredient in the complex of interlinked factors favoring the flourishing of
hominid technology and the accompanying cognitive and social changes. Although the exact
causes for this increased tolerance are not known, they could be related to larger group
size or cohesion or to ecological changes producing more food sharing and exchange. The
strongly reduced canine size of australopithecines, as well as later hominids, relative to
extant great apes, suggest a clear reduction in the frequency of escalated physical dyadic
contests. It is concluded that technology is critically dependent on the proper social
structure, and that even brief breaks in these appropriate social conditions can spell the
return to the simplest possible levels of technology.